[et_pb_section admin_label=”section” transparent_background=”off” allow_player_pause=”off” inner_shadow=”off” parallax=”off” parallax_method=”on” padding_mobile=”off” make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” make_equal=”off” use_custom_gutter=”off” fullwidth=”off” specialty=”off” disabled=”off”][et_pb_row admin_label=”row” make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” disabled=”off”][et_pb_column type=”4_4″][et_pb_accordion admin_label=”Accordion” use_border_color=”off” border_color=”#ffffff” border_style=”solid” disabled=”off”] [et_pb_accordion_item title=”Abstract” open=”off” use_border_color=”off” border_color=”#ffffff” border_width=”1px” border_style=”solid” disabled=”off”]<\/p>\n
La Lumi\u00e8re est surtout consid\u00e9r\u00e9e comme \u00e9tant un ph\u00e9nom\u00e8ne physique puisque les scientifiques semblent en avoir \u00e9tudi\u00e9 tous les constituants aussi bien au niveau des particules qui la forment qu’au niveau du mouvement de ces derni\u00e8res. Mais la Lumi\u00e8re n’est pas per\u00e7ue uniquement comme telle par l’homme. Ainsi quand on dit que “telle chose a \u00e9t\u00e9 lue \u00e0 la lumi\u00e8re de…” ou que “telle id\u00e9e a \u00e9clair\u00e9 telle autre”, il n’est \u00e9videmment pas question de la lumi\u00e8re en tant que ph\u00e9nom\u00e8ne physique. La Lumi\u00e8re est devenue synonyme de tout ce qui peut r\u00e9v\u00e9ler quelque chose car il n\u2019y a pas de vision sans lumi\u00e8re; ainsi vision et lumi\u00e8re sont devenues des termes g\u00e9n\u00e9riques qui permettent de se rendre compte de l’existence des choses, de leur sp\u00e9cificit\u00e9 et de leur potentialit\u00e9 \u00e0 \u00eatre disponibles aux autres. R\u00e9ciproquement, se d\u00e9couvrir ou se mettre \u00e0 nu, est un autre aspect de la visibilit\u00e9 que permet la lumi\u00e8re puisque il s\u2019agit l\u00e0 de la disponibilit\u00e9 de la personne \u00e0 s’exposer aux regards des autres. Enfin il y a la dimension interne qui permet \u00e0 la personne de se conna\u00eetre gr\u00e2ce \u00e0 un \u00ab\u00a0\u00e9clairage\u00a0\u00bb interne. Ainsi la Lumi\u00e8re semble \u00eatre pluridimensionnelle quand il s’agit de sa conception par l’homme et c’est\u00a0 ce concept, qui n\u2019a rien \u00e0 voir avec les sciences physiques, que j’aimerais partager avec vous.<\/p>\n
En effet, j\u2019aimerais m\u2019arr\u00eater sur cet aspect relationnel avec soi-m\u00eame et avec les autres que permet le th\u00e8me de la Lumi\u00e8re. Je partirai tout de m\u00eame d\u2019un exemple pris au vocabulaire quotidien et au monde des objets. Quand nous disons que la vitre est transparente, cela implique, sans que nous y pensions, que d\u2019une part la lumi\u00e8re existe car dans l\u2019obscurit\u00e9 nous ne pouvons pas nous rendre compte de la transparence des choses, et que d\u2019autre part la vitre se laisse traverser par la lumi\u00e8re. C\u2019est pourquoi je ne m\u2019arr\u00eaterai, relativement au sujet qui nous concerne, que sur la dimension humaine: l\u2019existence dans la lumi\u00e8re, la visibilit\u00e9 due \u00e0 la lumi\u00e8re, et la nettet\u00e9 de cette visibilit\u00e9 due \u00e0 la non-d\u00e9formation de la lumi\u00e8re.<\/p>\n
[\/et_pb_accordion_item][et_pb_accordion_item title=”Keywords” open=”off” use_border_color=”off” border_color=”#ffffff” border_width=”1px” border_style=”solid” disabled=”off”] [\/et_pb_accordion_item][et_pb_accordion_item title=”Citation” open=”off” use_border_color=”off” border_color=”#ffffff” border_width=”1px” border_style=”solid” disabled=”off”]<\/p>\n
Nahas, G. N. (13-14 d\u00e9cembre 2013). La Lumi\u00e8re: Existence, Transparence et Ethique. In<\/span>\u00a0La lumi\u00e8re dans les religions du Livre: une approche pluridisciplinaire<\/em>. Colloque International. AUF, IFPO, MOM, UOB, IF<\/em>. Institut Francais de Beyrouth et L’Universit\u00e9 de Balamand. Liban.<\/span><\/p>\n [\/et_pb_accordion_item][et_pb_accordion_item title=”Full Text” open=”on” use_border_color=”off” border_color=”#ffffff” border_width=”1px” border_style=”solid” disabled=”off”] [\/et_pb_accordion_item] [\/et_pb_accordion][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" [et_pb_section admin_label=”section” transparent_background=”off” allow_player_pause=”off” inner_shadow=”off” parallax=”off” parallax_method=”on” padding_mobile=”off” make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” make_equal=”off” use_custom_gutter=”off” fullwidth=”off” specialty=”off” disabled=”off”][et_pb_row admin_label=”row” make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” disabled=”off”][et_pb_column type=”4_4″][et_pb_accordion admin_label=”Accordion” use_border_color=”off” border_color=”#ffffff” border_style=”solid” disabled=”off”] [et_pb_accordion_item title=”Abstract” open=”off” use_border_color=”off” border_color=”#ffffff” border_width=”1px” border_style=”solid” disabled=”off”] […]<\/p>\n","protected":false},"author":1,"featured_media":1887,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[13],"tags":[],"class_list":["post-1820","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles"],"_links":{"self":[{"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=\/wp\/v2\/posts\/1820","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1820"}],"version-history":[{"count":3,"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=\/wp\/v2\/posts\/1820\/revisions"}],"predecessor-version":[{"id":2996,"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=\/wp\/v2\/posts\/1820\/revisions\/2996"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=\/wp\/v2\/media\/1887"}],"wp:attachment":[{"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1820"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1820"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.georgesnahas.com\/gn\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}